The Political Polarity That Was Athens and Sparta

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Around 800 B.C.E. the Greek populous started to coalesce into communities which were called poleis. The polis was a city state with its own governing body and typically a military. Each polis varied considerably from other poleis. A polis could have anywhere from one thousand to tens of thousands of citizens between its main urban center, and its surrounding towns and agricultural developments. The poleis of Sparta and Athens were two of the largest and most powerful city states in ancient Greece. These two poleis were also among the most competitive, mostly with each other, and influential in the ancient Greek world.

Athens was a largely agriculturally based polis in Attica, off of the Aegean Sea. It was dependent on slaves to do the manual labor of the polis, from working the fields, to working in the homes of Athenian citizens. Athens was a democratic city state whose society revolved around politics, as it was the primary day to day activity of the male citizens. Athens hosted a powerful navy which was influential on more than one occasion for fighting off Persian invasions.

Sparta is in most ways the opposite of Athens. Sparta is also heavily dependent on slaves, or ‘helots’ as they are called. Helots primarily work the land which was conquered by Sparta for agricultural production. Sparta is a highly militaristic polis, having its entire society based around warfare. For more of the antiquity of Greece than any other polis, Sparta maintained the definitive hoplite infantry force in Greece.

The attitude of both of these great poleis was vastly different. Athens was the sophisticated, innovative, and cultured democratic polis. Sparta was completely militaristic. It was traditional, simple, and straight forward. At birth newborns in Sparta were judged as being big and strong enough to become a Spartiate warrior, or a child was judged incapable, and it was left in the mountains to die. At age seven children were taken into state-run educational systems where men were trained for war. Athens young men were largely dedicated to battle, not to the degree of Sparta, but there was a large factor making up for this fact.

Pericles, an Athenian Strategos, had urged the married women of Athens to bear more children. Athens population was much greater than Spartas to begin with, and had a much larger birth rate. Spartiates were to get married between age twenty and thirty, but until age thirty, they were to remain living in the barracks. “Men living in the barracks were only permitted to meet their wives surreptitiously-a fact that may account in part for the notably low birthrate among Spartiate couples.” To compete with Athens, Sparta’s’ militarism was necessary to keep up, but they did even manage to surpass the Athenians land forces.

Both poleis had forms of government to match their respective differing attitudes which further high lights the polarism of these two city states. Spartan government is made up of two kings, of equal power, each with their own royal family and line of succession. Under them is a council of twenty-eight elders, who put issues forward for a strictly ‘yes’, or ‘no’ vote, with no discussion, by an assembly made of all Spartiate warriors over thirty. There was also five ephors, who were elected officials with the task of supervising the educational system, and to protect the traditions of Sparta. The ephors had the power to remove a king from command if necessary. If anything, the Spartan government, and society overall was primarily static, and compared to such a polis as Athens who was a quickly changing and open cosmopolitan city state, Sparta could be called stubborn.

Athens’s form of government changed from time to time, but primarily Athens was ruled by nine Archons who exercised executive power in Athens. They had one year terms, and once their term was over they were lifetime members of the Areopagus Council. The council had a large influence on the judicial matters of Athens. This council was the party responsible for electing the Archons. The political atmosphere in Athens did change considerably, because of its open and democratic nature, and more than one politician caused political reform. Politics and discussion went hand in hand. Athens also hosted some of the most well known philosophers in history, Socrates, Plato, and Aristotle, which were all very political thinkers.

Athens and Sparta were two fundamentally different city states functioning In the same ‘country’, which at times could have been said to not have been big enough for the two of them. With each polis striving to expand outside of Greece, as well as each trying to control the various smaller and less powerful poleis of Greece they were fierce competitors. This elicited more than one armed conflict, including the twenty-seven year long Peloponnesian war. Though on a few occasions Athens, Sparta, and various other unfriendly poleis banded together to fight invading Persians, the two poleis were both too fundamentally different, competitive, and patriotic to allow any strong unity between them beyond peace and trade treaties. They both existed as communities adapted to survive independently from other city states, and when their interests merged either it was to protect Greece itself from foreign powers, or it meant conflict as they fought over resources and other goals.

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Secret Italy – City Breaks On the Road Less Travelled

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You probably already know the top five cities of Italy: Rome, Milan, Florence, Venice and Naples. But if you’re looking for a different side of Italy, city breaks in the less visited areas may be just the ticket.

Ranging in size, these places offer a great glimpse into authentic Italian life, perhaps unlike the hurried pace and bustling crowds you’ll find in Rome, Florence or Milan. Here are five other places to consider visiting in Italy – city breaks on the road less travelled!

Turin

Also known as Torino, the home of the Fiat automobile plant and the Shroud of Turin is an interesting yet often overlooked area in Italy. City breaks in the Piedmont region can be wonderfully relaxing here, nestled between the foothills of the Alps and the Po River. It’s an excellent base to stay in between exploring the nearby hills and vineyards.

With its Baroque architecture (extending to its elegant bars and cafes), arcaded shopping promenades and smaller museums of Italy, Turin offers a relaxed ambience. You can wander around Piazza Castello and Palazzo Reale, which feature lovely fountains and are ringed by grand buildings. Then, take a walk through Il Quadrilatero – a maze of meandering back streets with wonderful markets and charming churches. You’ll also want to visit the Borgo Mediovale, a recreation of a medieval village by the river, complete with a castle.

Perugia

Umbria is one of the country’s more overlooked areas, often overshadowed by its more popular neighbour, Tuscany. But if you’re looking for an interesting place to relax without forgoing sophistication in Italy, city breaks in Perugia – Umbria’s largest city, located almost at the very centre of the country – are ideal.

A lively walled medieval hill city with historic buildings, busy squares, and modern shops, Perugia is home to a university as well as an Italian language centre catering to foreigners. From here you can also explore other Umbrian attractions such as Assisi, Spello, and Gubbio.

Brescia

For many visitors, the Lombardy region usually means Milan, but if you’re looking for something a little quieter, you may want to go east to the small city of Brescia – often overlooked in the excitement over the country’s fashion centre. Located between Lakes Garda and Iseo, Brescia is the gateway to the Valcamonica – a UNESCO site with the largest collection of prehistoric rock art in Europe. This is also the place where the annual Mille Miglia car race begins and ends. Places to see in Brescia include the castle, Roman ruins, Renaissance squares, and a medieval city centre named Piazza della Vittoria – where the famous car race starts.

Padua

Also overshadowed by a more popular neighbour, Padua is a wonderful place to spend a more laidback holiday. This small walled city located between Verona and Venice boasts Europe’s first Botanical Gardens – the Orto Botanico – and is also the home of many frescoes by Giotto.

Lecce

Because of its wealth of Baroque monuments, Lecce is often called the Florence of the south. For those visiting southern Puglia, making Lecce your base offers the advantage of a mild climate, accommodations that is inexpensive compared to other cities, and a -charmingly compact city centre.

There’s definitely more to see than the top four big cities in Italy; the less-visited areas will definitely give you a more complete view of the country in all its beauty.

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A City Guide to Athens

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Named after Athena, the goddess of wisdom,  Athens , capital of Greece, reached its zenith in the fifth century BC with the construction of many classical buildings some of which survive even today and are on the UNESCO World Heritage List including the Acropolis, standing proudly in the heart of the  city . A visit to  Athens  is an enriching experience. Listed here are just some of the attractions you can see on your next visit to  Athens .

Agorá (Market):In its heyday, Agora was the centre of city life – today it hosts ruins from different periods. It was here that ordinary people, stall holders, and merchants mingled with public figures, officials, philosophers and politicians. The main attraction here is Hephaisteion (Temple of Haephaistos), one of the best-preserved ancient temples in Greece, and dating to the fifth century BC. Also visit the Museo tis Agoras (Museum of Agorá) that houses an amazing range of everyday artefacts found in the area. It is housed in the Stoa of Attalos.

Acropolis: This UNESCO World Heritage Site dominates the city and the skyline. Acropolis refers to the rocky outcrop that formed the original settlement in  Athens . The site includes the Acropolis Museum and four sacred buildings, dating to the fifth century BC. Ascend the steep summit to the Propylaea, a monumental gateway, which serves as the entrance to the site. To the left, you will see the Temple of Athena Nike. The original temple was destroyed in the 17th century by the Turkish forces but has now been carefully restored. The Parthenon, the largest building on the Acropolis, is built entirely from marble and was intended as a sanctuary for Athena and once housed a statue of the goddess.

Delphi:According to Greek mythology, Delphi is located at the point where the two eagles released to the East and West by God Zeus met, thereby marking the centre of the world. Delphi is the sanctuary of Apollo and the seat of his oracle. The ancient site is in ruins but still attracts thousands of visitors who throng here to see its remains. The site also houses the impressive Delphi Museum which exhibits various statues and offerings from the sanctuary of Delphi. The UNESCO World Heritage Site houses the Temple of Apollo, the Sacred Way, an amphitheatre, and a stadium.

National Archaeological Museum: The museum is housed in a late 19th century building and houses one of the finest collections of ancient Greek artefact including the fascinating Mycenaen Collection comprising beautifully crafted gold work dating from between the 16th and 11th centuries BC, and the Bronze Collection.

Tourism is one of the main industries in Greece and continues to flourish even in the uncertain economic times. Every year,  Athens  attracts thousands of visitors from across the globe. There are several accommodation options available to cater to their accommodation needs from bed and breakfasts to resorts to private Greece villas.

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The Acropolis – Athens, Goddess Athena

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Archaeologists tell us that the original city of Athens was situated on the Acropolis. Even in classical times, the Athenians still referred to this area as “the City.” The city of Athens and its patron goddess emerge into the light of history as inseparably coupled. In Mycenaean times each city was built around a central palace, and each palace was under the protection of its patron goddess. Athena was the goddess of the palace on the Acropolis. The names of the city and its goddess are essentially the same: Athena was Athens, and Athens was Athena. She was “The Athenian.” The ancient Athenians seem to have exhibited, during much of their history, precisely those virtues which they traditionally attributed to her. This may be because, when the Athenians imagined their goddess, they did so in their own image.

According to the myth, Zeus fell in love with a beautiful titaness, Metis (“Cunning Intelligence”). Although she repeatedly changed her shape to avoid his unwelcome attentions, as was his way, he persisted. In the end he caught up with her and raped her.

An oracle then announced that Metis would bear Zeus two children: first a daughter then, a son, and the son would be mightier than his father. Just as Zeus had once overthrown and dispossessed his own father, Chronos, so he was destined in his turn, to be overthrown by his own son. In a desperate attempt to avoid sharing his father’s fate, Zeus gave Metis a potion of drugged ambrosia, and then swallowed her whole.

Some time afterwards a terrible headache came upon him. In great pain, he sought the advice of Hermes, whose only suggestion was that Hephaestos, the smith of the gods, should open his head in order to allow the cause of his pain to escape. Zeus was so desperate that even this drastic remedy was preferable to doing nothing, and Hephaestos was duly summoned to cleave open Zeus’ head with his mighty axe. When he did so, to the astonishment of all the immortals, Athena sprang out with a great war-cry, fully-formed, wearing armour and bearing arms.

Zeus’ daughter not only became the patron of many arts at that time normally considered masculine preserves, such as ceramics, she was also credited with a distinctly unfeminine warlike nature. When the Olympian gods were faced with a titanic struggle against the giants, Athena played a major role in the war, defeating the giant Enkelados in single combat. She came to be depicted not merely as a virgin goddess, but, as an ancient Roman writer put it, as a virago: as a female capable of playing a leading role in a world dominated by men.

It came to be said that the reason for the birth of this goddess lay in a wager between Zeus and his consort, Hera, as to which of them could generate the better progeny entirely alone and unaided. By herself, Hera managed to produce only the crippled god, Hephaestos and a monster; while Zeus was able to bring forth, in Athena, one of the greatest of the Immortals.

This seems to have been a picturesque reference to a widespread belief, which was to appear later in the works of the philosopher Aristotle: that the father alone is responsible for generating his children, and for providing them with their inherited characteristics, and that their mother affords them nothing more than a temporary shelter and sustenance in her womb during her pregnancy.

This is a striking example of the strong climate of male chauvinism which dominated the early classical period in ancient Greece, which is very evident in myth and legend.

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Classical Athens to Modern One

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“Just as eyes are trained to astronomy, what are the ears to perceive the movements of harmony.” This quote belongs to the Athenian philosopher Plato, who possesses the highest figure in his time in the town that gave birth to democracy. The ideas around an architecture of parameters studied and balanced for a time in which the sage lived with Socrates and Aristotle differentiated way. This moment marks the zenith that Greece has had in its history, more refreshing than any other and that the Roman empire for centuries used this extension to the thinking in the West.

In these days of apathy the Athenian capital stretches slowly, but steadily. It is the epicenter of thinking, knowing and dedicated to the daily lives of its inhabitants, totaling nearly four million. Byzantine conquests enriched the past despite the political struggles that still exist between Turkey and the country and around the city today is a mixture of survival, rundown myth, and racial variety.

The desire to discover what lies beneath the ruins in  Athens  is a constant traveler who gets surprised by the way the most advanced social thought public education participates in the elitism of the port of Piraeus or small restaurants of the low of the Acropolis.

The first thing the visitor, a lover of the classical past of the city should do is make a booking in the Plaka. The hostels in  Athens , located in the winding streets of the place, offering access to the ancient Greek  city  and revolve around 10/15 Euros.

Then our meeting will begin with the city. The metro network (single ticket 0.80 EUR), tram and bus service is remarkable and is the best option (even reach the city from the airport) to scroll. To delve into classical  Athens , we know that we will move one or two areas where the development of our legs is important.

The pedestrian zone is around the Acropolis has an area of over three miles. By acquiring entry (General 12 EUR, Sundays and students free) walks around the ancient Agora and the Temple of Olympian Zeus by it would be advisable to begin the journey to reach the top of the polish (the acropolis). The vision of the Parthenon, the Temple of Athena Nike and Erechtheion (adorned with the rostrum of the caryatids) will be our reward in addition to the magnificent view it gives us the rise of the Gulf Sarano. On the hill, we will run into the theater where playwrights Aeschylus, Sophocles and Aristophanes premiered many of his works, the Theater of Dionysus.

The agora to which we referred earlier, and whose function was public communication among its inhabitants, is the valley between the Acropolis and the hill of Philopappou. The latter is the eponymous name funerary monument that we cannot ignore.

In the current political  center  of  Athens  are Plato’s Academy, reconstruction of Théophile Hansen in 1887 as a library, and the National Archaeological Museum (EUR 7 general admission, free EU student). Parts like the funeral mask of Agamemnon or the Zeus of Artemision are headquartered in place, althoughm ost of the city’s treasures were looted in the colonial period and taken to other cities. See, for example, the headquarters of the Elgin Marbles, the British Museum in London.

XXI century Greeks were aware of being the origin of language, culture and pace of life, but today nothing extrapolated. The appointment of Socrates “I am a citizen, not of  Athens  or Greece, if not the world” would be understood today pursuant to globalization, but not in the sense that the teacher of Plato meant to express universal ideas a  city  and country, classical  Athens  and Greece in half the world.

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Athens – Ancient Athens

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Let us try and bring to mind a picture of  Athens  as the ancients might have known it, drenched in diaphanous light, its arid mountains protecting it from the north winds and harsh weather, with the beauty of the Acropolis thrown into relief by the sun and the delightfully modest houses at the foot of the great rock. An  Athens  free of noise other than the voices of children and pedlars in the narrow streets. An  Athens  to be dreamed of.

That’s what it must have been like in the Age of Pericles, when the city was already very ancient. Research shows us that the area around  Athens  has been inhabited since the neolithic age, as testified to by artifacts found in wells near the Areopagos (Mars’ Hill) on the south side of the Acropolis, and in the Agios Kosmas peninsula near Alimos. The original inhabitants were then joined by waves of new settlers, Carians, Leleges and finally Pelasgians, mainly tribes of IndoEuropean origin. The intermingling of all these peoples contributed to shaping the Hellenes, with their contradictory temperament and frequent conflicts.

Sometime around the late 9th or early 8th century BC, Hesiod and Homer gave us the first myths, exaggerated, heroic tales which provided a glimpse of the kind of society where everything was dependent on an unknown divinity. During subsequent generations, these gods and heroes underwent many sea-changes in the service of local, often political needs. Myth may be a wonderful depiction of the world but it was also the easiest way for simple people to learn about their history. Thus the early inhabitants believed that their leaders-who sometimes took peculiar forms-were descended from the gods. Even their names can be explained in the light of societal needs.

Then gradually, over a period of time, the leaders ceased to be supernatural, and began taking on more human dimensions. And the people themselves, as they acquired knowledge of the outside world from the sea routes, stopped being afraid of the otherworldly and began to wonder about the world. It is a fascinating experience to watch myth evolving hand in hand with the development of a people and to discern historical truth through an imaginative construct.

Thus Kekrops and Erichthonios, the first kings of  Athens , were strange creatures, half-man and half-snake, whose form portrayed how they had sprung from the Attic soil. Kekrops had brought in master craftsmen, the Pelasgians who, having built a strong Acropolis, stayed on to settle round it. Names ending in -ttos or -ssos appear to have been Pelasgian, such as the Ilissos, Kefissos, Hymettos, Lycabettos, Ardettos; they are all geographic landmarks (mountains, rivers) which remain prominent in the topography of  Athens  up to the present day. Likewise, it was Kekrops who selected the goddess Athena as protector of his city, after whom he named it. It should be noted that some scholars believe the name of the goddess to have been derived from the Egyptian word aten.

With respect to Erichthonios, mythology provides us with a number of illuminating details. It is said that Hephaestos, the lame blacksmith of the gods, wanted to join in union with Athena, the great goddess of knowledge, but she drew back from his loving embrace and the divine seed fell on her legs. She then rubbed her leg with a swatch of the wool she was spinning and threw it to the ground. But whereas Athena refused the seed of the god, the Earth received it and thus did Erichthonios spring forth.

The Athenians always had a particular affection for their founding father in his snakish form: they built him an exquisite temple, the Erechthion, which priests made sure was constantly supplied with offerings of honey cakes. In some myths, Erichthonios is called Erechtheas; in others Erechtheas is the grandson of Erichthonios and in a third version, Erechtheas has come from Egypt. Perhaps all these versions represented attempts to explain the successive waves of colonists inundating the Aegean during those turbulent years.

If we seek to unravel the threads of the myths, then the truth emerges in all its radiance. The name of Erichthonios shows us his origin: eriochthon means wool-earth, i.e. born of the earth and from it. His descendants intermarried with peoples from Thessaly whose genealogical tree shows their founding father to have been Prometheus. He was the wise Titan who gave mortals the gift of fire, i.e. the light of knowledge-previously the exclusive realm of the gods or perhaps of some priestly brother hood- and for this reason was cruelly punished on a rock in the Caucasus.

It was Prometheus’ son Deucalion and his wife Pyrrha who brought the human race back to life in the mountains of Thessaly after the great flood. His grandson was Hellene. Today we know that the Indo-European Aryan tribes, after discovering the use of metals somewhere in the Caucasus, learned to craft strong weapons. Some tribes spread out into central Europe and the Balkans, some remained to take advantage of the good grazing lands while others pressed on southward.

The initial root began to put forth many branches as Hellene, grandson of Prometheus, had sons who were quite different one from the other. There were Aeolos, Xouthos and Doros, who gave their names to Hellenic tribes in later years. Xouthos, which means “the fair”, was quite distinct from the early Athenians who had the darker skin of the Aegean peoples. He was to marry Kreousa, the granddaughter of Erechtheas: their children were named Achaeos and Ion, the forefathers of the later Hellenes. Another variation of the myth had Ion as the offspring of Apollo’s secret liaison with the same princess. This detail helped advance the mythic cycle from the primeval, with its demonic forms of nature, evolving into humanized deities like Apollo who led man to thought, poetry and philosophy.

Many modern historians believe that the later Hellenes came from Pindus, on the border between Thessaly and Epirus. This fits in admirably with the Attic myths about the genealogy of their kings and the various intermarriages, documenting the arrogance of the ancient Athenians toward the other inhabitants of the region, since from the very outset, gods would frequently come down and intermingle with the mortals, lending a divine dimension to many conjugal dramas.

We know that the first inhabitants of the Attic earth were cultivators, but its poor, arid soil made them turn toward the sea. The story of Theseus who volunteered to go to Crete and kill the Minotaur, delivering  Athens  from the terrible annual tribute of youths sent to feed the insatiable monster, may perhaps be telling us about the Athenians’ first great campaign at sea and their independence from a ruling naval power.

From then on, Theseus never stopped traveling, like all those who, having once experienced the vastness of new horizons, could never thereafter remain closed within narrow confines. He went with the Argonauts to the Pontus (Black Sea), fought against and defeated the imperious Amazons, winning their queen, and taught the spoiled Centaurs a hard lesson in good behavior. But he also took care of his own region, joining together little individual townships into a large and powerful confederacy, with temples in which gods and ancestors were worshiped and with a citadel for security against jealous neighbors.

Theseus was possibly a historic figure who, over the passage of centuries, has become wrapped in the glory of myth to serve domestic expediencies and presented as the scion of the divine race of Ion. A hero who was also a demi-god was always more impressive than just a worthy leader; the inhabitants of the city favored with such a leader would feel special and try to emulate him. Thus the descendants of the first Athenians began their fearless exploration of the sea. As they succeeded in guaranteeing their livelihood, their numbers grew; they learned, became wealthy and expanded their activities around the Mediterranean coasts, creating bridgeheads of commerce and free thought. The colonizers of the east side of the Aegean were called Ionians; and it was there that the ideas of philosophy, the principles of human rights, ethics, metaphysics and the harmony of the universe were born.

Economic ease created a new order of things. Until then, the head of the largest family had been king; but when other men gained power through trade, they too claimed the right to a voice in government, thrusting aside the custom of the hereditary monarchy. A special place was needed for the exchange of commodities and this was how the Agora (market) grew up. The meetings of the local people with strangers made it necessary for them to learn how to develop convincing arguments; from this need sprang the art of rhetoric.

The interests of the people had to be protected. As there were already a great many people, the proper role models had to be found on whose example they could shape their behavior, which at its most sublime moment, led to the formulation of laws by Solon the Sage in the 6th century. Developments in the administrative system were accompanied by cultural progress. The local clay was used to make ceramics which, while initially serving the needs of daily life, soon became objects of trade and then developed into works of art, since men, having assured themselves of the necessities, now sought the beautiful. Athenian potters began producing enormous grave amphoras with austere ornamentation, dominated by Greek key designs and shadowy figures. Black-figured vases were the next phase, with their stylized silhouettes; these evolved into the marvelous red-figured vases which sometimes bear the craftsman’s name under vivid compositions depicting moments from the lives of gods and men.

The gods were worshiped in stately stone temples decorated with marble statues that replaced the earlier idols. The myths became overlaid by a multitude of heroic details, as gods and mortals alike came alive in a new form of ceremony which took place in the theater. Meanwhile, more and more Athenian ships were sailing to and fro in the Mediterranean, carrying new developments and provoking envy in other lands which rapidly turned into the desire of foreign leaders for conquest and expansion. The result was the Persian wars at the beginning of the 5th century BC.

The decisive military confrontation at sea and  Athens ‘ defeat of the Persians in the battle of Salamis, promoted  Athens  to a position of foremost power and intellectual leader over the other Hellenes, much to Sparta’s great annoyance. The Athenians, having acquired the social comfort that accompanies economic prosperity, had by then developed the versatility of thinking people with freedom of opinion and political views. On the contrary, the strapping sons of Sparta remained products of a rigid military education and attitude. Thus, when the gold-bedecked invaders, decimated and in tatters, retreated back into the hinterlands of Persia,  Athens  justifiably assumed a position of preeminence, achieved greatness which culminated in the classical age, and produced works of eternal beauty which have remained vital until the present day. It caused the historian Thucydides to prophesy that if ever the two great adversaries  Athens  and Sparta were someday lost, everybody would know where  Athens  had been by its wonderful monuments whereas Sparta would have left not a trace to remind people of its once great power.

These wonderful monuments were what roused military Sparta’s ire and ultimately led to the armed confrontation. Like all civil wars, the Peloponnesian War was devastating and, unbeknownst to anyone at that time, it signalled the beginning of the end for the proud  city  of  Athens . This was a slow decline which lasted for centuries; it saw insults and passions, tyrannies and uprisings, flaming rhetoric and objections; it saw  Athens  yielding to the Hellenes of the North, the Macedonians, and finally its subjugation by the Roman legions. All this occurred in the shadow of the Parthenon, at a time when the theatres continually presented works by playwrights whose names would become renowned throughout history, and when Athenians would gather under the colonnades of the Agora to listen to the wandering philosophers and discuss the current political situation.

The Christian religion which was slowly spreading hope of deliverance among oppressed peoples, began to gain followers while the philosophical schools were still full of young people seeking enlightenment on questions of rhetoric, the written word and even theology. One of the most famous students of these schools (4th century A.D.) was Julian, later the Byzantine emperor who came to be known as the Apostate because of his attachment to pagan religion; others were Basil of Caesarea and Gregory of Nazianzus, future Fathers of the Church. The philosophical schools of  Athens  functioned until the 6th century, at which point Justinian closed them by decree, perhaps because freedom of philosophic thought conflicted with the dogmatism of what had become the state religion. At this point,  Athens  entered the Dark Ages.

Deprived of its intellectual nourishment, the city was gradually forgotten, destined to continue its progress through time as an insignificant village, the roads of which were studded with pieces of marble from statues that had been smashed by fanatics remembering the heathen past of this once-great city. It was this past that made the official Byzantine state neglect the birthplace of art and beauty, which they regarded as a dangerous incitement to those who tended to disagree with the medieval terms of immortality. The religious exaltation of the period could in no way be reconciled with the frivolity of the ancient gods and thus Christianity’s fight for dominance was a tough one without concessions or exceptions.

In the 13th century, when the Crusaders transferred their need for expansion to the East, thinly disguised under a veil of religion, knights who had been excluded from the division of the conquered lands fanned out over the Aegean and around the coasts snatching land by brute force. During the years that followed, the Franks and Catalans established their principalities in Attica and fought to keep them safe from the rising power of Islam. All during this time, the few remaining residents of  Athens  were simply struggling to survive, as they sank ever deeper into the lethargy of illiteracy, poverty and obscurity. The rest of Europe welcomed the educated Byzantines who had fled after the fall of Constantinople (1453), and this infusion of new culture helped push forward the Renaissance, contributing substantially to what we now know as Western civilization. But at that time, this forgotten corner of the earth was not even called Hellas, even though from time to time, travellers would fill tour journals with notes about the monuments, carved stones and inscriptions they had seen on the ground along the pathways of Attica.

It was these descriptions which awakened the memories of Hellas and soon the travellers would start coming in earnest to look, dig and depart in order to send others in ever greater numbers. The Ottoman conquerors, gazing down indifferently from the heights of the Acropolis, where they had established themselves for security reasons, looked condescendingly upon those who came to do research, while the suspicious local population tried to make some money by helping those people whom they, in their ignorance, termed “silly strangers”. In the mid- 18th century, lists had already begun to circulate around Europe of the most significant Greek monuments; some of these lists were even accompanied by drawings. By the early 19th century a few collections of the plunder had already been established.

The French Revolution brought a different atmosphere to the intellectuals of Europe. Liberty, Equality and Fraternity became accepted values. Romantic verses by Lord Byron brought back to the Western mind the memory of Hellenic culture associated with this part of the Balkans, rather than the Greece that had become known through the wealthy Greek merchants in various cities of Europe. Thus the news that the Greek War of Independence had been proclaimed fell on fertile ground and the voice of the enslaved Greek nation was heard once again after centuries of silence, inspiring artists to paint episodes from the desperate struggle waged by the few descendants of the heroes of Marathon and Thermopylae. The scene depicting a mounted, turbaned warrior fighting against an impassioned footsoldier. In his fustanela inspired a sense of heroism and the confrontation between life and death, as well as awakening feelings of anger against the oppressors and support for the oppressed.

In June 1822, the Greeks captured the Acropolis and made it their command post, while the struggle continued with an uncertain outcome on all fronts. Five years later, Kiutahis Pasha had recaptured the citadel in a last ditch effort to suppress the revolution. But the Great Powers of the times formed an alliance -either because they wanted to bow to public opinion or because they were counting on gaining influence in the new independent state in the strategic Mediterranean region, or because they regarded the dissolution of the Ottoman Empire as inevitable-and in the decisive battle of Navarino, it was they who administered the final blow to the Sultan, which gave Greece her freedom.

As soon as it gained its independence, the newly constituted state became an apple of discord for European politicians, while the dusty village of  Athens  was, as a matter of courtesy, designated capital. Still reeling from their bloody fight and from the heady feeling of freedom, the Greeks were struggling to rediscover their identity, and at the same time to wipe out the taint of slavery. They wore European clothes, avoided the brigand-riddled mountains and began building mansions that resembled their monuments. The simple people were awed by the fact that their huts had been built on the settlements and graves of their forefathers and began to be aware of themselves as constituting part of a long, unbroken chain. They all started tearing down, clearing away, digging up and restoring. At last, the Attic earth was ready to surrender its treasures and ideals to humanity.

It was in this way that Greek archeology, the new science of antiquities, was born.

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Cheap Athens Hotels

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 Athens  is the capital  city  of Greece, having a population of close to 5 million people. It is one of the oldest cities in the world. Whenever people talk about  Athens , there is always a mixture of feelings between love and hatred.

People love  Athens  because there are so many things to do. To name a few, there are museums, theatres and concert halls. There are also fashion shops, cinemas, modern shopping centres and also nightclubs and bars. On the other side, it is a very big city and the traffic jams and pollution can be very bad at times. In general, it seems that most people still love to visit  Athens .

Like most hotels in other countries, the hotels in  Athens  are divided into several categories with 5-Star being the most luxurious and 2-Star being the most economical. However, it is worth to note that the difference in categories does not mean that one hotel is better than the other. This is because there are different levels within each category. I have come across 2 cheap hotels in  Athens  which are low-price but are of high quality and value for money.

Attalos Hotel

The 2-Star hotel is located in the heart of  Athens  and close to the Kotzia Square and Parthenon. Next to it is the Monastiraki Flea market and Metro Station and it takes about 5 minutes to walk to the Acropolis. There is a rooftop cafe which is air-conditioned. From there, you can have a nice view of the Parthenon. The hotel also provides free wireless internet access in case you need to check your emails. At Attalos Hotel, you get to enjoy top quality services at a very low price. There is also a safe in the room so that you do not have to worry about your valuables.

 Athens  Cypria Hotel

This 3-Star hotel is located in  Athens  and has 115 well furnished guest rooms. In the room you can find a refrigerator, a mini-bar, a direct dial-out phone, a television with satellite channels and a safe. Free wireless internet access is also available should you need to surf the net or check your emails.

Both hotels are cheap but are of high quality. During off-peak seasons, it costs only less than $80 per night with free internet access. If you plan to visit  Athens  in the near future and are not sure where to stay, the 2 hotels might be an additional option for you.

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The Old Temple of Athena Polias

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Farther along the Sacred Way we notice the foundations of an ancient temple in front of the Erechtheion. On account of its length of 100 Attic feet, this edifice was wrongly believed for centuries to be the Hecatompedon, until identified as the Old Temple of Athena Polias (Athena of the City). This is the most ancient building uncovered on the Acropolis; it was originally a simple sanctuary dating from the remotest times. The modest Doric temple of limestone was restored in the sixth century BC by Peisistratus, who embellished it by adding a colonnade and pediments depicting a Battle of the Giants, while its opisthodomos served as the Athenian Treasury.

In this heap of stones, enclosed by a railing, we can distinguish two bases in poros for the support of wooden pillars belonging to the Mycenaean megaron (palace) of the first King of   Athens . This was the center of the public life of the citadel and extended as far as the north wall of the Erechtheion. A flight of rock-cut steps built in Pelasgic times connected the megaron and the Acropolis with the lower city. Later, in historical times, on these Mycenaean vestiges was raised the above mentioned Temple of Athena Polias, a rectangle of 32.80 m. long, that is 100 feet, whence its name of “Hecatompedon” (temple of a hundred feet). This temple was rebuilt after it was destructed during the persian invasion but it appears that after the completion of the Erechtheion it became useless and an encumbrance, and was finally destroyed in 406 BC.

Opposite the ruins of the Old Temple of Athena Polias and close to the seventh column of the Parthenon, there is an inscription which reads: This spot was consecrated, after being indicated by an oracle, to the Fruitful Earth. Exactly on this spot was a statue of Earth beseeching Zeus to send rain. Nearby is a circular base, which formerly bore the statues of Conon and his son Timotheus and farther along is the base of a statue dedicated to Hermolycos, son of Deitrephes.

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3 Star Hotels in Barcelona Centre

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Barcelona, as one of Spain’s most important and largest cities, offers the visitor an abundance of cultural things to see and do. Famous sights include the impressive Sagrada Família, the bustling Ramblas, several outstanding Gaudí buildings and a good selection of museums and galleries. Also, a rather unique characteristic of the city is the fact that it also lies on the coast and offers the rarity of sandy beaches and sunbathing; an ideal situation for those looking for culture as well as a bit of sea-side relaxation.

Of course accommodation will play a relatively large part in how much you enjoy your visit. A 3-star hotel will usually provide at least the minimum in the services and amenities expected for a comfortable and relaxing stay. Like many major cities, there is a good choice of 3 star hotels in Barcelona. They can be found all over the city, but for convenience it would probably be best to stay in a hotel in or close to the city centre, so that you can easily discover Barcelona on foot, even though the city’s public transport system is both cheap and efficient.

The centre of Barcelona is quite compact, making it viable to explore on foot. Furthermore, the centre is well connect via the city’s comprehensive metro network. In the centre you will find the Cathedral, Gaudí’s La Pedrera, the main shopping centre, some of the city’s best restaurants and cafes and many of the museums, such as the Barcelona Museum of Contemporary Art, Picasso Museum, the Maritime Museum and much more.

The following Barcelona hotels are well located in the city centre, one near Plaza Catalonia, one close to the Sagrada Família and the other directly on the Ramblas.

3-star Hotel Gran Ducat Barcelona: This hotel is a modern place to stay and run by friendly, professional staff. Located just off Plaza Catalonia, you will be close to where the Ramblas begin and where the city’s main shopping area can be found. There are 64 good-sized guest rooms in total, all en suite, air conditioned and well equipped with today’s mod cons.

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